King Darius and the Temple
Today’s Readings
- Reading I: Ezra 6:7-20 (passim)
- Responsorial Psalm: Psalm 122
- Gospel Reading: Luke 8:19-21
Darius I and the Temple
After yesterday’s reading about the return of the exiles, we jump several some chapters to read about the decree of another Persian king to continue the work on the second Jerusalem Temple. Below is an outline of Ezra until this point
- the Return
- the decree of Cyrus the Great (1,1-11)
- a census of the returning exiles (2,1-67)
- the exiles in their dwellings in Jerusalem (2,68-70)
- the Rebuilding of the Temple
- restoration of the altar (3,1-6)
- laying of the foundation (3,7-13)
- interference of the Samaritans (4,1-23)
- rebuilding of the Temple stopped (4,24)
- the work of the prophets Haggai and Zechariah (5,1-17)
- the decree of Darius I
- discovery of the memorandum of Cyrus I regarding the rebuilding of the Temple of Jerusalem (6,1-5)
- the command of Darius I to Tattenai the Governor (6,6-12)
- the Temple rebuilt (6,13-18)
- the Passover celebration (6,19-22)
The reading from Ezra picks up selections that highlight the decree of Darius I, mentioning the work of the prophets Haggai and Zechariah, and the completion of the Temple in the month of Adar, sixth year of Darius.
Read more at AgustinongPinoy’s Bible Notes
King Darius of Persia (522-486 BC)
Darius (Greek form Dareios) is a classicized form of the Old Persian Darayaohumanah, Darayavahush or Darayavaush, which was the name of three kings of the Achaemenid Dynasty of Persia: Darius I (the Great), ruled 522-486 BCE, Darius II (Ochos), ruled 423-405/4 BCE, and Darius III (Kodomannos), ruled 336-330 BCE. In addition to these, the oldest son of Xerxes I was named Darius, but he was murdered before he ever came to the throne, and Darius, the son of Artaxerxes II, was executed for treason against his own father. [Source:Dusharm]
Darius I on the Web
- Timeline Index: the Persian kings
- WikiPedia: Darius the Great
- About: King Darius I
- Public Bookshelf: King Darius of Persia
- Plato Dialogues: Darius of Persia
- Livius: the Death of Darius the Great
The Family of Jesus
The whole section [including the Parable of the Seed] until this point has given emphasis on the Word. From Luke 8:11 until this section, there are five occurences of "word" (vv. 11,12,13,15,21]. In these occurrences "word" is always an object of the verbs "accept/receive" "hear" and "put (it) into practice" (v.21).
The account of Jesus’ mother and relatives wanting to see him is found also in Mark and Matthew. But in Luke, the reference to what the mother and brothers think of Jesus is omitted. Mark writes that these thought he was out of himself. Luke doesn’t include that detail here. The intent is to emphasize how the Lord looks at those who habitually (the verbs are in the present participle, akouontes and poiountes) listen and do his word.
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